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Prominent Russians: Evgeny Botkin

June 8, 1865 — July 17, 1918
Evgeny Botkin (image from www.pravoslavie.ru)

 Family background and education

Dr. Botkin was born in St. Petersburg in Russia in 1865. His father, Dr. Sergey Petrovich Botkin (1832-1889), who served as physician to both Alexander II and Alexander III , is considered the father of Russian medicine.

Dr. Evgeny Botkin’s brother, Pyotr, who served as Russian Minister Plenipotentiary in Lisbon, described him as a “studious and conscientious” child who had “a horror of any kind of struggle or fight.”

While studying at the Academy of Medicine, he suffered temporary expulsion for his spirited defence of fellow students who had run afoul of the college administration. As one of five elders elected by his class, he sent a petition to Alexander III defending the students.

Although the Czar was moved by the sentiments expressed, he could not grant a petition from students and the elders were expelled. It was not uncommon for ‘trouble makers’ from good families who could not be openly arrested to simply disappear at the hands of the secret police.

S.P. Botkin knew that even his prominent status as a physician to Alexander III could not guarantee his son’s safety. He urged Evgeny to maintain a low profile and to avoid going out alone at night. The five young men met for dinner on the day of their expulsion and vowed to meet annually on that date.

All five were soon readmitted to the Academy. True to their word, the elders met every year to dine together and have a group portrait taken. If a member was deceased, the others would include a photograph of him in the group portrait. Botkin attended every gathering from 1889 through 1916.

Upon graduation from the Academy of Medicine in 1889, Dr. Botkin was offered the post of physician to Czarevich George Aleksandrovich, which he declined, preferring to continue his studies in Berlin and Heidelberg.

Beginning doctor´s career

After returning to Russia, Botkin lived in near poverty. At that time it was difficult for physicians to make a decent living in Russia since they were not permitted to bill patients for services but were expected to care for anyone requiring medical treatment regardless of the patient’s ability to pay.

Later he became a lecturer at the Academy of Medicine and was appointed Chief Physician at St. George’s Hospital, a position which provided a modest income for his wife Olga and for their children Dmitry, George, Tatiana and Gleb.

Image from www.old-picture.comImage from www.old-picture.com

During the Russian-Japanese war of 1904-1905, Dr. Botkin served as a volunteer at the front aboard the St. George’s Hospital train. He was later awarded the Grand Cordon of the Order of St. Anna for his distinguished war time service and appointed Chief Commissioner of the Russian Red Cross.

The physician of the Royal family

In 1907, Dr. Hirsch, Czarina Alexandra’s personal physician, died. In 1908, Dr. Botkin was appointed to fill the vacancy. Anna Vyrubova, Alexandra’s friend and confidante, who was sent to convey to Botkin the news of his appointment, reported that “he received the news with astonishment almost amounting to dismay.” Having grown up the son of a court physician, he realized how demanding the job would be.

Age had made him more conservative and more religious, traits which allowed him to adapt to life at court. While he must have been flattered by the Czar’s confidence in him, he felt “a great burden, a responsibility towards not only the family, but the whole country.”

Tsarevich Aleksey was seen by Dr. Vladimir Derevenko, who was hired by Botkin as an assistant. His calm and personable manner made Dr. Botkin the perfect physician for the Tsarina, who had definite ideas about her ailments and did not like to be contradicted. Her symptoms convinced Alexandra that she had a heart condition, although Botkin believed her symptoms were due to a ‘nervous condition’ brought on by stress and anxiety.

He usually visited her twice a day at 9 a.m. and again at 5 p.m. Botkin often conversed with Alexandra in her native German and due to his fluency in foreign languages, he sometimes served as an interpreter when she received foreign visitors.

Members of the imperial family and most members of their household liked and respected Dr. Botkin. The Imperial children were especially fond of him and made him an unwitting partner in one of their games: “A tall stout man who wore blue suits with a gold watch chain across his stomach, he exuded a strong perfume imported from Paris. When they were free, the young Grand Duchesses liked to track him from room to room, following his trail by sniffing his scent”.

Lili Dehn, lady-in-waiting to Alexandra, described him as “a clever, liberal-minded man” whose “political views were opposed to those of the Imperialists” but whose devotion to the Czar made these differences seem unimportant.

Some courtiers believed that Dr. Botkin told Aleksandra only what she wanted to hear and that he coddled her, thereby enabling her to avoid her official duties. Others distrusted him because he was on friendly terms with Anna Vyrubova, although their relationship rapidly deteriorated when he refused to befriend Rasputin.

Gleb Botkin reported that Rasputin once sought his father’s medical advice on some pretext. After examining Rasputin, Dr. Botkin told him he was perfectly healthy to avoid calling on him again. From that day on, whenever the two met, each man turned away his head pretending not to see the other.

Dr. Botkin’s days were devoted to the care of the imperial family. At night, he kept up with his students from the Academy of Medicine, fulfilled his obligations to the medical societies to which he belonged and pursued his philanthropic interests.

Divorce

The demands of his position and the devotion with which he performed his duties eventually cost him his marriage. His wife and children accompanied him on the Imperial trip to the Crimea in the fall of 1909, but Olga saw so little of him that she left after three weeks.

In 1910, she had an affair with their children’s German tutor, Friederich Lichinger, whom she later married. Botkin reluctantly agreed to a divorce and retained custody of their children. Olga died in Berlin during the collapse of the Third Reich.

Gleb and his sister Tatiana met the Tsarevich and young grand duchesses for the first time in person at Livadia that fall and were often invited to the palace to play. It was at Livadia that the Imperial children were introduced to Gleb’s stories and drawings about an imaginary planet of toy animals led by a tsar bear. Years later during their Siberian exile, Gleb continued to amuse the Imperial children with these stories.

During the First World War

Image from www.sovsekretno.ruImage from www.sovsekretno.ru

The outbreak of World War I in August of 1914 found all of the Botkins involved in the war effort. The Tsarina sent Dr. Botkin to Yalta and Livadia to establish hospitals, his elder sons Dmitry and George were at the front, and Tatiana volunteered as a nurse at the Catherine Palace Hospital.

That December, Dmitry, a lieutenant in the Cossack regiment on the eastern front, was killed in action.Dr. Botkin never faltered in his commitment to relieve physical suffering but after 1914, he lived an increasingly spiritual life and concerned himself with the health of his patients’ souls as well as that of their bodies. It was his spiritual commitment which gave him the strength to endure exile. George, a volunteer with the Fourth Rifles of the Imperial Family, was seriously wounded but survived the war. He was imprisoned and shot by the Nazis during World War II.

House arrest under Bolsheviks

When the revolution broke out in St. Petersburg in March of 1917, the Provisional Government placed the Tsarina and her children under house arrest. Botkin stayed with them. Botkin helped Aleksandra through the abdication of Nicholas on March 15, and the Tsar’s return to Tsarskoe Selo on March 22.

He lived under house arrest at the Aleksander Palace with the Imperial family from March until August, accompanying the family and their servants into exile at Tobolsk in north-western Siberia. Gleb and Tatiana were allowed to accompany their father and all three lived together in two rooms of Kornilov House across the street from the former Governor’s Mansion where the Imperial family was confined.

Image from www.rusbereza.ruImage from www.rusbereza.ru

Dr. Botkin unsuccessfully attempted to convince Aleksandr Kerensky, President of the Provisional Government, that instead of Siberian exile, Aleksandra and her children should be sent to the Crimea for health reasons.

In Tobolsk he argued for better food and more comfortable conditions for the prisoners and complained to the Commandant about the rude treatment the family received from their guards. His request that the family be permitted to spend one hour a day walking in the garden was granted, but permission was refused for Alexandra and Aleksey to sit on the balcony when they were too ill to walk.

Even gaining permission for the family to open a window during the sweltering summer evenings was a battle. The Imperial servants were permitted to go for walks in town but forbidden to enter the homes of private citizens. Dr. Botkin and Dr. Derevenko were the exceptions since the shortage of doctors meant that their services were needed by local residents.

Image from www.old-picture.comImage from www.old-picture.com

The fact that he was able to continue his work as a physician and had his children near him made exile easier for him to bear.

Nicholas II, Alexandra and members of their retinue divided up responsibility for the children’s education. Dr. Botkin tutored them in Russian. During this period Gleb continued to create stories and drawings for the Imperial children about his toy animals and added to the plot the story of a revolution and a monarch’s struggle to regain his throne.

Deportation to Ekaterinburg

On April 26, 1918, Dr. Botkin left Tobolsk with Nicholas II, Alexandra, Grand Duchess Marie and other members of the household. Believing they were bound for England via Moscow, Botkin left a letter for his children assuring them that they would join him in England. Commissar Yakovlev told them that Nicholas would be tried in Moscow and sentenced to deportation along with his family. The others stayed behind with Aleksey who was recovering from a fall and was too ill to travel. When the party arrived in Tyumen on April 29, Botkin was suffering from liver colic brought on by many hours of travel over bad roads.

Image from www.rusbereza.ruImage from www.rusbereza.ru

On May 3, 1918, the Imperial household had been sent to live at Ipatiev House in Ekaterinburg. During the seventy-eight days of confinement in Ipatiev House, Dr. Botkin often spent his evenings with Nicholas II and Alexandra.

They passed the time together talking, playing cards and listening to Nicholas II read aloud. Botkin often spent the night sleeping in Aleksey’s room. On June 23, Dr. Botkin suffered a recurrence of colic severe enough to require a morphine injection and was ill for five days. Aleksandra sat with him for much of that time.

Faithful to the end

In the early morning hours of July 17, 1918, Botkin was awakened by Commandant Yurovsky and told to inform the prisoners that the White Army was approaching and that they must be moved to the basement for their own protection.

Image from www.rusbereza.ruImage from www.rusbereza.ru

Forty minutes later, Dr. Botkin was murdered by a firing squad along with the Imperial family and the remaining members of their household. Botkin was shot twice in the abdomen; one bullet hit his lumbar vertebrae and the other his pelvis. A third bullet hit his legs breaking his kneecaps and legs. He was also shot in the forehead.

The whole Imperial family were killed on the night of July 17, 1918, in the cellar of Ipatiev House".

Later, White Army investigators found the following unfinished letter, which Dr. Botkin had begun writing to his brother Alexander: 

“I am making a last attempt at writing a real letter – at least from here – although that qualification, I believe, is utterly superfluous. I do not think that I was fated at any time to write to anyone from anywhere.

My voluntary confinement here is restricted less by time than by my earthly existence. In essence I am dead – dead for my children – dead for my work … I am dead but not yet buried, or buried alive – whichever, the consequences are nearly identical …

The day before yesterday, as I was calmly reading … I saw a reduced vision of my son Yuri's [George’s] face, but dead, in a horizontal position, his eyes closed. Yesterday, at the same reading, I suddenly heard a word that sounded like Papulya. I nearly burst into sobs.

Again – this is not a hallucination because the word was pronounced, the voice was similar, and I did not doubt for an instant that my daughter, who was supposed to be in Tobolsk, was talking to me … I will probably never hear that voice so dear or feel that touch so dear with which my little children so spoiled me …

If faith without works is dead, then deeds can live without faith [and if some of us have deeds and faith together, that is only by the special grace of God. I became one of these lucky ones through a heavy burden – the loss of my first born, six-month old Serzhi*] …

This vindicates my last decision … when I unhesitatingly orphaned my own children in order to carry out my physician's duty to the end, as Abraham did not hesitate at God's demand to sacrifice his only son.”

Canonized as martyr

In 1981, along with Nicholas II, Alexandra, their children and servants, Dr. Botkin was canonized a martyr by the Russian Orthodox Church outside Russia. On July 17 1998, the eightieth anniversary of his death, Dr. Botkin’s remains were buried with those of the Imperial family and their servants in the Catherine Chapel in the cathedral of the Fortress of St. Peter and St. Paul.

His granddaughter, Marina Botkina Schweitzer, attended the funeral with her son Constantine. Along with the Imperial family and those who were murdered with them, Dr. Botkin was canonized a ‘passion bearer’ (one who met death with Christian humility) by the Russian Orthodox Church on August 19-20, 2000 at the Cathedral of Christ the Saviour in Moscow.

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